CAMBRIDGE FORECAST GROUP: OVERVIEW

September 22, 2008 at 5:21 pm | In Books, Economics, Financial, Globalization, History, Middle East, Research, Science & Technology, Third World, USA, World-system | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

CAMBRIDGE FORECAST GROUP

Analyzing globalization, the Middle East & the world-system

CFG Intro

About CFG

CFG Today

CFG Tomorrow

Home

Middle East

Globalization

Economic Data

Background Essays

Blogs

The West & the Third World

Muslims & Jews in the World-System

Economic & Corporate Data

CAMBRIDGE FORECAST GROUP: WORLD ECONOMY BIG

PREDICTION BOOK

Unsustainable Patterns of World Economic Growth

FINANCIAL BUBBLES AND UNSUSTAINABLE PATTERNS OF WORLD ECONOMIC GROWTH

Globalization The Middle East and The World-System:

GLOBALIZATION AS A TRAFFIC JAM OF THREE

SUBWORLDS

GLOBALIZATION DEEP STRUCTURE

GLOBALIZATION AS THREE GEARS

CAMBRIDGE FORECAST GROUP

Analyzing globalization, the Middle East & the world-system

CFG: “Unsustainable Patterns of World Economic Growth” 1998

October 12, 2008 at 4:30 am | In Economics, Financial, Globalization, History, Research | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

CAMBRIDGE FORECAST GROUP

Unsustainable Patterns of World Economic Growth

http://www.geocities.com/lance_feiner/

GLOBALIZATION AND THE CURRENT CRISIS 1998

A Handbook for Progressive Policy Makers

(By the Green Policy Group of The Other Economic Summit)

More precisely, from 1985 to the present, the US has been imposing a series of unsustainable economic and financial bubbles on various regions of the world successively (first Japan and Europe, then Asia, then Latin America, then China, etc.) in order to satisfy its insatiable demand for exports. Countries and regions have been overwhelmed by floods of outside capital, which they had neither the social nor economic institutions to deal with. A more viable policy would be the promotion of economic growth in more areas of the world simultaneously, but at a slower and more sustainable pace. Africa and the Arab world should not be written off as “basket cases” to be left to the dictates of a fickle global financial market.

As of this writing, policy makers are urging Japan to become the “locomotive” for Asia. Poor people in Asia are being asked to reduce their consumption, even as rich people in Japan are being asked to increase theirs. It seems that we’re back to ”Western-led growth” again. However, the only real “locomotive” for global and American economic growth, the only “locomotive” that doesn’t turn out to be a “bubble” is the alleviation of Third World poverty and the promotion of Third World sustainable development.

CONTENTS:

Introduction

●         A Brief, Long-Term History of Globalization

●         Globalization Since 1945

●         Neoliberalism

●         The Third World

●         The American Economy, What Went Wrong Since 1965

●         The Role of The Transnational Corporations

●         Cuts in U.S. Social Entitlements And Globalization

●         Economic Growth And Sustainable Development

●         Anti-Third World Populism in The West

●         Circumventing Anti-Third World Populism, How Not To Do It

●         A Twenty Six Year History of Global “Quick Fixes”

●         Advice for Policy Makers

●         Conclusions

GLOBALIZATION AND SUSTAINABLE ECONOMIC GROWTH

Introduction

This handbook presents a brief geographical and historical overview of the various financial/ political crises, which have been taking place in the world lately. If you’ve been feeling confused by them, the following material might be helpful.

A Brief, Long-Term History of Globalization

“Globalization” is not an entirely new phenomenon. Defined broadly, globalization, for better or worse, is simply the recurrence (this time on a global scale) of a process of political /cultural/economic consolidation, that has occurred many times in the past, on a very large regional scale. (i.e. the sinification of the Chinese subcontinent, the Aryanization of the Indian subcontinent, and the Hellenization of the Near East and the Mediterranean world.) “Globalization” is simply the 500-year period of Europeanization (and later Americanization) of the rest of the world.

European civilization’s five hundred year period of technological progress and geographical expansion has often been called unique, unparalleled in human history, completely different from anything in pre-European or non-European societies. This is not quite true however. Chinese civilization did undergo a similar process some 2000 years earlier, during its so-called “period of warring states” (500-250 B.C.). Competition between the “warring states” led to rapid technological and economic advance. It also led to massive geographical expansion via colonization (because of an outflow of refugees from the wars). Europe’s period of state formation, on the other hand, occurred 2,000 years later than China’s. Europe was thus heir to an additional 2,000 years of global technological and social advance. Because of advances in naval technology, and because of global linkages created by Arab and Mongol conquests, Europe’s expansion took place on a global rather than on a regional scale. Thus, whereas China’s “late start” (its iron age began in 500 B.C.) enabled it to develop a particularly successful and durable form of the “tributary mode”, Europe’s “late start”, 2,000 years later, enabled it to transcend the “tributary mode” altogether, and progress to industrial capitalism.

In other words, “Globalization” is nothing more than the five hundred year period of “Europeanization” (and, more recently, ”Americanization”) that the world has been subject to.

The globalization process was accelerated dramatically during the industrial revolution. By the beginning of this century, it had evolved into a system of global capitalism, linking together armed, mutually hostile industrial states and moribund empires (which were themselves rapidly industrializing even as they disintegrated). The globalization process collapsed temporarily during the catastrophes of the 1914 – 1945 period. It resumed again in 1945, under American hegemony, and was again dramatically accelerated by the post-war “technological revolution” (computers, transistors, containerization, the “green revolution”, communications satellites and the integrated circuit).

Globalization Since 1945

Contemporary critics of globalization usually do not begin with a 500-year history of the West’s rise to global dominance. Wolfgang Sachs, for example, (The Dictionary of Sustainable Development, Zed Books, 1992) concentrates his attention on the consequences of the ideology of “developmentalism” promulgated by Truman in the 1940’s and adopted by the Third World elites. David C. Korten, on the other hand, (When Corporations Rule The World, Kumarian Publishers, 1995) discusses the derangements brought about by the last twenty years of globalization.

Neoliberalism

When most people use the term “globalization”, they really mean “neoliberalism”. Neoliberalism (or “globalization” if you will) has attracted widespread criticism in recent years from such diverse sources as Pope John Paul, Ralph Nader, and (believe it or not) financier George Soros. The thrust of this criticism is that neoliberalism puts all of global society and all of global ecology onto a roulette wheel known as the “global capital markets”, and spins this roulette wheel, with God knows what consequences to the human future.

However, the point here is not to criticize neoliberalism, whose failings by now should be apparent to everyone, but rather to describe what it is, how it came about, and how it is likely to change.

First of all, the “liberalism” in neoliberalism does not mean “New Deal/Great Society” liberalism. It means “19th century British liberalism”; the policy of laissez-faire economics within nations, and the free, unfettered flow of commodities and capital between nations. “Neo”-”liberalism”, thus, means the late 20th century version of 19th century British liberalism; the privatization of the economies within nations, and the free, unfettered flow of commodities and capital between nations. Neoliberalism is usually portrayed as an inevitable consequence of changes in communications technology, the inevitable yielding of governments to the unstoppable “global marketplace”. Neoliberalism, however, is actually a global political construct, whose purpose was to regulate the process of globalization to (short term) U.S. advantage. It has far more to do with the U.S. political process, than with some Svengali-like takeover of national governments by multinational corporations.

Here is how it came about. At the 1979 economic summit in Belgrade, an elaborate scheme of Western/OPEC financial coordination was worked out to end global inflation and refinance Third World debt, without at the same time, collapsing global economic demand. Although this scheme involved a certain loss of US financial hegemony, it was reluctantly accepted by the Carter administration in the summer of 1980. There was much discussion of this plan in the mainstream business press. For example, a New York Times article (June 23, 1980) discussed how European heads of state voiced support for Western/OPEC cooperation to address world economic problems and in light of that, also for a timely resolution of the Israeli-Palestinian crisis. By the end of 1980, however, this scheme was increasingly thrown into doubt by the outbreak of the Iraq/Iran war. In 1982, it was finished off entirely by Israel’s invasion of Lebanon.

After two years of blundering, the Reagan administration patched together an alternative to Western/OPEC financial coordination. Interest rates were kept very high, but were no longer increasing exponentially. A massive tax cut was accompanied by a massive increase in military spending, keeping U.S. consumer demand high. The American market was thrown open to all comers. In addition, foreign exporters were given a competitive advantage by the high dollar.

America, thus, became the world’s “lender and importer of last resort”. Third World debt continued to grow, but was increasingly being dwarfed by U.S. debt. In essence, Reagan “bribed” large parts of the American middle class and large parts of the Third World bourgeoisie, and did so “on tick” (by borrowing from countries with trade surpluses). In this way, he established a sort of “global consensus” for his policies.

The Reagan administration set to work on a long term approach to North/South economic relations, an approach that was later to become known as “neoliberalism”, or the “NAFTA/GATT” approach to North/South economic relations. Under neoliberalism, the rich countries agree to open their markets to labor intensive Third World manufactured exports, in return for which Third World countries agree to remove restrictions on private outside capital placements. Markets are also opened for high-tech products and services. (The winners the U.S., the losers potentially everyone else ).

Neoliberalism was conceived by the Reagan administration, pushed forward by the Bush administration, and brought to completion by the Clinton administration, by the passage of NAFTA and then the Uruguay Round of GATT. Neither Reagan nor Bush were terribly anxious to talk about neoliberalism while it was still a “work in progress”. Reagan relied heavily on theatrics and distractions (i.e. blowing out of proportion issues such as abortion and church-state relations). Bush, on the other hand, relied on secrecy (the stealth presidency) and later on military triumphalism (the Gulf War and the glorification of the U.S. army). It was left to Clinton, to openly and directly adopt neoliberalism as one the leading policies of his administration.

Was it the Reagan administration then that established the atmosphere of “free market fundamentalism”, that so pervades (and obstructs) discussion of global economic and social problems? The answer is “not entirely”. Part of this atmosphere was created by the collapse of the Communist block in the early 90’s. For example, in 1985, Grosvenor International Publishers, published a three volume set of books on North/South commercial relations called Third World Development “edited” by Ronald Reagan. In it, several members of the Reagan cabinet wrote articles stressing the importance of agrarian reform. In 1991, in contrast, the World Bank Development Report devoted one sentence to agrarian reform, saying that it might be helpful to economic development in some instances.

The Third World

The Third World today is a different universe from the Third World in 1950. Most of the increase in human population has occurred since 1950, and most of that in the Third World.

In addition:

“From 1950 to 1985, the overall GDP of the Third World has increased some six times and per capital GDP 2.5 times..It’s industrial output is now 11 times higher than in 1950…Annual real gross capital formation is now 15 times higher. …Enrollment in higher education has risen nearly 25 fold. …Infant mortality rates fell from 200 per thousand to between 30 and 70… Life expectancy rose from below 40 years to about 65…The share of agricultural output in GDP has fallen from about 1/3 to 1/6 and the share of industry has risen from about 1/6 to 1/3. …Annual rates of the growth in the Third World sustained from 1950…were 5.5. percent for GDP, 7.5 percent for industrial output, 8.4 percent for capital formation and 10 percent for third level education.” (From Technological Transformation in The Third World, by Surendra J. Patel, Avebury Press, 1991).

In fact, the Third World is where post-1950 world history was made, the de-colonization, the demographic explosion, the violent Western crusade against “Red revolution”, including death squads, napalm, cluster bombs, the mass deaths and upheavals, the military capitalist defeats and the overwhelming technological, economic and cultural capitalist triumphs (the green revolution, the spread of “neoliberal” democratization and privatizations)

What about the changes in the “first” world since 1950? Well, the advances in basic science, particularly in biology and astronomy have been spectacular, unimaginable even in the science fiction of 1950. And yet none of these advances has had the growth inducing impact of a steam engine, an internal combustion engine, electricity, etc. The really significant commercial technological advances in the post war era have been the digital computer (1944), the transistor (1948) and the integrated circuit (1971). In the financial and service sectors of the economy these technologies have indeed produced economic growth (just ask Newt Gingrich). However, their primary impact has been to facilitate the spread of industrialism from the first to the Third World by means of better communication and the use of robotization in the “de-skilling” of industrial production. They have been technologies of “globalization” rather than technologies of post-war “American dream” style economic growth.

So we are now in a position to state the basic problem afflicting the American economy. The problem, in short, is, despite the spectacular advances in basic science and digital technology, the growth inducing technologies that propelled America’s “Golden Age” post-war growth have played themselves out (and have, in many cases, been too environmentally destructive). This (and not some nefarious alliance between “first” world plutocrats and “Third World elites”) is the problem, a problem which began in 1965…..

America’s Economic Problems, What Went Wrong Since 1965

In his article, “Soviet Economic Growth: 1928 – 1985″, in The Journal of Economic Literature, (Vol XXV, 1987) the economist Gur Ofer made a very interesting series of observations. From 1945 to 1965, both the Western and Soviet economies grew rapidly. In fact, prior to 1965, the Soviet economy outperformed the Western countries (and was looked upon by many Third World countries as the model to follow). Clearly, 1965 was a pivotal year both for the West and the Soviet Union. It was the year in which both blocs began to experience a “crisis of stagnation”. Could it be, asked Prof. Ofer, that some common factor was operating both in the West and in the Soviet Union, something that had nothing to do with capitalism, nothing to do with socialism, and nothing to do with globalization? In his article “What We Can Learn From The Soviet Collapse”, in Finance and Development (IMF, November, 1995) , the economist Stanley Fischer offered a guess. He postulated that, by the mid-sixties, the growth inducing technologies that been developed prior to and during World War II (automobilization, capital intensive agriculture, petrochemicals, civilian air transport, etc.) had partially played themselves out both in the West and in the Soviet Union. Prior to 1965, the Soviet Union grew more rapidly than the West because it had a greater number of primitive areas in its economy to which it could apply the range of technologies mentioned above. After 1965, on the other hand, the West grew more rapidly,. because it had a greater range of growth inducing technologies (particularly in the areas of digitalization, computerization and communication), and also because it had more commercial links to the developing countries, which were beginning to reap the effects of the green revolution, containerization and robotization (which allowed “industrialization without infrastructure”). This growth, while environmentally destructive and detrimental to many of the world’s poor, nonetheless stimulated Western economic growth, and made the Western “crisis of stagnation” much less severe than it otherwise would have been. Thus, while the West went on to slower growth (very unevenly distributed across sectors), greater income inequality, and all the headaches of globalization, the Soviet Union went on to complete economic collapse.

To explain the above in more detail, let us examine the standard theory of economic growth devised by Robert Solow in 1954. (See Growth Theory, An Exposition, by Robert Solow, Oxford University Press, 1969). According to this theory of growth (barring a massive population increase in the developed world), there are two sources of economic growth: (1) The spread of investment capital to areas of the world which don’t have it (globalization), (2) Technological innovations which allow the same amount of capital and labor to produce more output and a rising standard of living (“the American Dream”). It is the second type of economic growth which burgeoned from 1945 to 1965, and the first type which has become more and more prevalent since then. However, and this is a very important point, (2) did not slow down because (1) speeded up. In fact, (2) slowed down less than it would have, had (1) not speeded up.

Looking toward the future, there is always the possibility, of course, that some radically new technology will materialize which could produce rapid economic growth and a rising standard of living in the West, even in the absence of a massive population growth in the West. Everybody could see, for example, how “cold fusion” in 1989 could have achieved such a result. (This is why so many Americans wanted to believe it, and why it was accepted by so many people on the flimsiest of evidence). Barring such a development, however, what is “on the agenda” for the world economy is the spread of industrialization from the developed world to the underdeveloped world. Such a spread is not the cause of America’s problems. It is, if properly managed, the only solution to them.

In other words, given that the world economy is shifting from a phase of Western-led growth to a phase of Third World-led growth, the solution to America’s economic problems is the promotion of environmentally friendly, sustainable growth in the Third World, which, in turn, will generate widespread, long-term growth and employment in the West, which, in turn, will provide the tax base to solve America’s budget and social problems. Make no mistake about it, the growth patterns which have taken place in the Third World recently, environmentally destructive, unsustainable, inequitable and misguided as they have been, have, nonetheless, produced seven years of non-inflationary growth in the U.S., a growth which benefitted the vast majority of Americans (however unequally) Conversely, looking toward the future, if the Third World economies were to go into a deep, protracted slump, they would inevitably drag down the U.S. economy with them.

The Third World economist, Samir Amin, in his 1989 book, Maldevelopment, A Study of A Global Failure, Zed Press, gives the solution to this dilemma.

“For more than 15 years the world economic system has been in an enduring structural crisis. This is a world crisis marked by the collapse of growth in productive investment, a notable fall in profitability (very unequally distributed in sectors and companies) and persistent disorder in international relations…. The current crisis is therefore most apparent in the field of world relations. North/South relations and the conflicts around them constitute the central axis of the current crisis…… In..circumstances (such as the 1930’s) the Keynesian policies of redistribution of income might have been a solution to the crisis. By contrast, (the present crisis) comes after a long period of full employment, the rule of the welfare state, etc. Today’s deficient demand is essentially deficient demand in the periphery ……. In other words, only a redistribution at the international level in favor of the South would permit a fresh start for the world. The obvious question is ‘under whose aegis’ will …this be carried out?”

The recent NAFTA and GATT agreements answer this question. Under the aegis of private capital and under the aegis of the United States and its “instruments”, the IMF and the World Bank. (Wrong answer!) The NAFTA/GATT approach to global development is known as “neoliberalism”.

To over simplify enormously, the rationale behind the neoliberal model of development is as follows: the scale of economic production has grown so large that it has transcended national boundaries, it has even transcended the boundaries of large countries such as the United States and Japan. To subject such an economy to national restrictions on the flow of commodities and capital is like trying to raise cattle in one’s living room. There’s not enough room. Therefore, countries should not restrict the flow of commodities and capital across their borders. Moreover, if nations agree to reduce interference with the flow of commodity and capital to a minimum, capital will flow from capital surplus countries to capital deficient countries in the same way that water flows from a higher level to a lower level, and economic development will spread across the globe. Samir Amin has called this approach to global development “reactionary utopianism”.

This “reactionary utopianism” came into being partly as a result of the last 25 years of deliberate U.S. government policy, partly as a result as a result of the collapse of the socialist bloc, partly as a result of changes in technology, and partly as a result of the horrors of Cambodia’s and North Korea’s attempt to promote total economic self-sufficiency

The Role of The Transnational Corporations.

It has become the conventional wisdom among many environmentalists that there has been some takeover of Western national governments by multinationals following the dictates of the World Trade Organization. In fact, many of the top executives of multinationals are far more progressive in their personal views than are national politicians, and far more aware of the difficulties in basing everything on free markets and private capital placements.

The 1996 cuts in U.S. social entitlements and global economics

MIT economist Paul Krugman points out that “economic globalization” (neoliberalism) does not require the U.S. to cut the social safety net, in order to remain competitive internationally. It is important to stress this point. Yet, the cutbacks in social entitlements such as Medicaid and welfare are not entirely unrelated to neoliberalism. Here is what happened. After the passage of NAFTA, in 1993, Mexico with U.S. connivance, kept the Peso artificially high to suck in U.S. exports and to enable Clinton to show how beneficial NAFTA-type agreements were to the U.S. trade deficit. After GATT was passed, Mexico attempted to lower the Peso, a policy which started a massive flight of capital from Mexico. The Clinton administration responded with an emergency bailout in early 1995. At this point, global investors became aware that much of the world’s economy had become “dollarized”, that many of the private capital placements were being made in dollars. There was a perception that the Federal Reserve could not possibly act to reduce the supply of dollars in global circulation (in order to raise the value of the dollar relative to the yen), without, at the same time, risking a massive capital flight from the Third World. Thus, there was a “flight from the dollar” into the Japanese yen. The dollar dropped precipitously. Such a drop did not hurt the U.S. economy, because a large part of the Fed’s huge output of dollars was being used to finance Third World manufacturing capacity, which, in turn, was flooding the U.S. market with cheap products and keeping inflation in check.

Meanwhile, the low dollar was benefitting U.S. exports. Japan, on the other hand, was being pushed to the brink of a financial “meltdown”. Japan had trillions of dollars in outstanding yen debt. The drop in the dollar was increasing the “real value” of Japan’s debt daily and pushing Japan into a deflation. The U.S. obviously could not let the Japanese financial system go into a tailspin. The dollar had to be brought up, but not by monetary tightening. The only way to accomplish this was by implementing Republican-style budget cuts, but avoiding Republican style tax cuts. Clinton simply had to reach budget agreements with the Republicans in Congress, many of whom were determined to “wage class warfare from the top down”, and many of whom were simply ignorant about global financial problems, and, thus, in a far better position to “play chicken”. The upshot? Republicans lost their massive tax cuts, but got their welfare cuts. Clinton, whatever his feelings on entitlements and welfare, simply had no choice. A different Congress would have reached a different resolution to the budget crisis, globalization or no globalization. Thus, globalization is not an excuse for supporters of the social safety net to “throw in the towel”.

Four fifths of the world’s population lives in the Third World. Thus, sustainable (ecological) economic growth to address basic and mounting social needs simply cannot be avoided. It is imperative to develop a global alternative to neoliberalism. In a paper presented at the alternative summit “T.O.E.S. 1990,” we outlined some elements of this alternative. Working alternatives at the local level are very good, but some discussion must be devoted to how well these alternatives will “scale up”.

Economic growth is simply an increase in the volume and/ or size of economic transactions, as measured in monetary terms adjusted for inflation. There are billions of people in the world. Their educational and psychological problems cannot be addressed without first addressing their basic material needs (i.e. access to clean water, health care, adequate diet, shelter, etc.). Neoliberalism is only a stop-gap measure to the recent dilemmas of the world economic system — primarily Third World debt which in the 1980’s threatened the world financial system, and the lack of growth in Western capitalist countries). However, many corporate leaders, World Bank officials and the U.S. administrations, from Reagan to Clinton, know that it ultimately cannot work as a long-term global development strategy..

On the other hand, the no-growth” perspective of environmentalists will only continue to marginalize and isolate them from public economic debates, preventing them from addressing social issues such as “corporate downsizing” and “unemployment” — the results of economic stagnation in the U.S. and other advanced industrialized nations. Addressing the material and social needs of people North and South is inevitably going to involve an i ncrease in the number and/ or size of economic transactions, i.e. economic growth. Thus, “steady state economics” is a term borrowed from natural systems, and doesn’t, in our opinion, really apply to human historical and social development.

Economic Growth and Sustainable Development

The definition of “sustainable development”, by its very nature, has to be open-ended. The current mode of global economic growth (neoliberalism) shows us what sustainable development is not. Neoliberalism has clearly led to the rapid growth in industrial capacity and the rapid expansions of the middle class populations in many parts of the Third World, particularly in Asia. It has led to a considerable amount of environmental investment, albeit of the “clean up after the fact’ nature, in many parts of the Third World. However, it is still “economic growth for the hundreds of millions”, whereas the world’s population numbers in the billions. Environmentally and economically sustainable development requires a basic change in production methods and not simply “cleaning up after the fact.”

Several things, in our view, can be said about sustainable development. First of all, it has to involve the material betterment of the majority of the world’s population, not simply a numerically large minority. It has to involve non-market means to eliminate global poverty directly and not simply “global trickle down economics” . It has to involve production technologies which are themselves nonpolluting and not simply clean-up after the fact. It has to involve, reforestation, non-polluting solar energy, environmentally viable modernization of subsistence agriculture, rural and urban land reform, and large scale recycling of effluent and waste products. In our opinion, it will turn out to be most economically viable, precisely in those areas of the world that are now the least developed and, thus, not locked into the infrastructures of non-sustainable development. It will have to involve non-private global monetary/fiscal institutions which are accountable and globally democratic.

Anti-Third World Populist Hostility in The West

The problems of global development will not be resolved simply by having rich countries impose environmental, social and human rights conditions on the exports of poor countries. There is simply too much populist anti-Third World hostility in the rich countries. Many Americans, in particular, see the populations of the Third World as a mass of starving wretches who want to “take what we have”, either by violence, such as terrorism, or by unfair, predatory trade practices. To take an example, in early 1993, the historian Paul Kennedy published a book entitled Preparing for the 21th Century. The major premise of the book was that if the West did not help the Third World achieve sustainable development, the West itself would be overwhelmed by the Third World’s problems. In response to this appeal, Robert Kaplan wrote an article in the Atlantic Monthly entitled “The Coming Anarchy”, in which he predicted the social, economic and environmental collapse of the Third World, but asserted that the West could protect itself from this collapse by adopting the “fortress strategy” suggested by the right-wing Israeli military analyst, Martin Van Creveldt. .

Unfortunately, Mr. Kaplan’s scenarios of collapse and chaos in large parts of the non-Western world cannot entirely be ruled out. However, his predictions that such catastrophes will not endanger the West are, not only crazy, but actually dangerous. Why? Because there are all too many Americans who, equally threatened by Third World poverty and Third World prosperity (non-whites with money), would love to see the entire Third World collapse into Rwandan-style chaos. Mr. Kaplan ( like the American isolationists in the 30’s) assures them that they will not be personally endangered by such a catastrophe…

Therefore, decisions which put environmental, human and labor rights into trade agreements cannot possibly be left to the dictates of the populations of the developed world. International, democratic, and globally democratic, economic and financial institutions are an absolute necessity to any rational discussion of human rights, labor rights, social rights, environmental issues and economic justice

Misguided Attempts to Circumvent Anti-Third World Populism.

Early in 1983, Reagan’s secretary of agriculture, Bill Brock, said, “There’s a lot of Third World out there, and we are just beginning to discover how important it is to our own well being.” The Reagan administration, while it agreed privately with this insight, was not terribly anxious to share it with the American public, ( which was still in a Third World bashing mood after the oil price hikes and Iranian hostage taking of the late 70’s.)

During the Reagan and Bush period, therefore, Americans were given the impression that, aside from oil, the developing world was sort of “marginal” to American well being. It was assumed that the “rich man’s club” (America, Europe and Japan) was the global “engine of growth”, which could, in turn, “pull up” the non-Western world. The non-Western world, for its part, had to “behave itself”, open its markets, privatize its economy, welcome Western capital investments, tone down its “Third World rhetoric” and make nice with Israel. And, if it didn’t, well then, who cared, “we” didn’t need “them” anyway.

In 1990, however (fearful of competition from a newly capitalist Eastern-bloc), the Third World began to “behave itself”. At that point, the official American line on the Third World, did a complete about-face. The Third World went from being a “problem”, a “mess”, a “threat”, a “side issue”, to being “the future”, to being an unstoppable locomotive of economic growth that the U.S. had to board or be left behind. Clinton “talked up” Third World growth and played down problems and barriers to Third World development. An officially sanctioned “love affair” began between international capital and large sectors of the developing world, a love affair between the strong and the weak, fraught with anxiety and abuse. As an Argentinian director of tourism, Hector Sabato, put it. “The old theme of the invading Yankees gave way to the wonderful Yankees driving the global train that you’d better board immediately or your finished.” (NYT 2/7/98). Or as William Greider (author of One World Ready or Not) put it, even many of the exploited in the developing world were “seduced’ by the “faustian bargain” of capitalist development through globalization.

In any case, the “child” of this love affair is the current international political and economic crisis, in which much of the world economy is turned into a giant “global distress sale”, the proceeds of which go to finance America’s own rapid economic growth.

A Twenty Six Year History of Global “Quick Fixes”

To review the above history in more detail, American global economic policy from 1982 to the present can be divided into three periods; (1) a period of debt-led growth from 1982 to 1985, in which the U.S. deliberately ran large trade and budget deficits in order to stabilize the world economy by becoming what David Hale of Kemper Financial Services called “a consumer and borrower of last resort”; (2) a period from 1985 to 1990, in which the U.S. pressured other industrialized countries to liberalize their financial systems and stimulate their economies in order to help the U.S. work off the trade deficit caused by the first period above. This period ended with a Japanese financial collapse and a deep European recession. (3)The period from 1991 characterized by the US promotion of the neoliberal model of growth in which the developing world underwent a rapid process of financial liberalization and economic privatization, attracting large amounts of private capital, enabling it to become a growing market for American exports even as it kept American inflation down by low-wage exports to the American economy. This period produced seven years of non-inflationary growth for the US economy which allowed it to work down its trade and budget deficits (at everyone else’s expense).

More precisely, from 1985 to the present, the US has been imposing a series of unsustainable economic and financial bubbles on various regions of the world successively (first Japan and Europe, then Asia, then Latin America, then China, etc.) in order to satisfy its insatiable demand for exports. Countries and regions have been overwhelmed by floods of outside capital, which they had neither the social nor economic institutions to deal with. A more viable policy would be the promotion of economic growth in more areas of the world simultaneously, but at a slower and more sustainable pace. Africa and the Arab world should not be written off as “basket cases” to be left to the dictates of a fickle global financial market.

As of this writing, policy makers are urging Japan to become the “locomotive” for Asia. Poor people in Asia are being asked to reduce their consumption, even as rich people in Japan are being asked to increase theirs. It seems that we’re back to ”Western-led growth” again. However, the only real “locomotive” for global and American economic growth, the only “locomotive” that doesn’t turn out to be a “bubble” is the alleviation of Third World poverty and the promotion of Third World sustainable development.

Advice to Policy Makers

Therefore, it is extremely important for progressives, such as yourself, whose “heart is in the right place”, to articulate the following points loudly and clearly:

●          Successful Third World development is vital not only to the economic well being, but also to the national security of America;

●          Insertion of environmental, labor and human rights conditions into trade agreements has to be accompanied by direct, massive Western assistance to eliminate global poverty. A transfer of wealth from “Third World elites” to “Third World masses” (however necessary) is, by itself, not going to do the job;

●          Western assistance is a necessity, but is, by no means, sufficient. It also has to be accompanied by Third World reforms at both the national and local levels. Thus, the future well being of the Western populations is not entirely in the hands of the West;

●          The “right to development and subsistence” is also a basic human right, in addition to the rights of free speech, gender equality, etc.;

Conclusions

An American egalitarianism, which stops at the water’s edge, is as meaningless as it is regressive. Statements such as “we must solve our problems, before we solve their problems”, or “we must solve problems here, before solving them there” are childish nonsense. In today’s world, everyone is “we”, and everywhere is ‘here”.

The belief that “de-globalization” and return to “national economies” will solve our economic problems, and be “good for the Third World too”, is pious wishful thinking.

Here are some of the arguments supporting this “pious wishful thinking”: The nearer production decisions are made to local communities, the more the needs of local consumers, workers and natural environment are taken into account. Decisions taken by investors in distant capitals cannot possibly serve the needs of the people in local communities.. Local production and investment mean local accountability, “local capital is good, global capital is bad” and, so on and so forth.

The problem with these arguments is this: It would take the power of a “global government” to turn “global capital” into “local capital”. Why? Because cross border flows of capital and goods would have to be continuously and minutely monitored and suppressed, and such activities could only be carried out by a global government .

Now, observe how difficult it is to do such things with illegal drugs and illegal drug capital. Imagine how difficult it would be to do them with all goods and all capital. It would take the powers of an immensely powerful world government. Peoples lives would no longer be determined by distant global corporations, but by distant global bureaucracies, and the problems of globalization would remain. And if global capital were to be abolished by a massive breakdown in the global capitalist system, as in the 1914-1945 period, well then look at what happened in the 1914 – 1945 period, and imagine what would happen now.

All too much of the debate about trade policy on the part of liberals and labor seems to reflect a desire to “make the rest of the world go away”. However, the problems of the rest of the world have to be solved, if America’s problems are to be solved, and this is going to require (among other things) global markets, global business, and (yes) global regulation and governance (including global fiscal stimulus and global North-South redistribution). To be sure, global solutions risk global screw-ups, markets can crash, markets can breach global environmental limits, markets are unfair. Governments, on the other hand, can oppress, they can ossify, they can make mistakes (and global governments can make them on a global scale), they can become ineffectual, they lack “feed back” mechanisms, and so on.

But the fact is that human beings, who are, after all, not social insects and thus have no instinct for collective organization, have nonetheless organized themselves into ever more complex, and ever more populous societies, at an ever increasing rate. The nature of this organization, the way it takes place, is very complicated, very convoluted, and ultimately very mysterious. It is certainly not any of that “elaborate, self-adaptive complexity arising from simple market laws” nonsense you might read about in some business magazine or other. It is, in fact, the central dilemma of human existence, a dilemma which is not about to go away now. And the world’s problems, if they are solved at all, are not going to be solved by making them out to be simpler than they are.

It is imperative that progressives and labor frame global alternatives to neoliberalism, global alternatives which stress the needs of the world’s poor. Otherwise, when neoliberalism really gets into trouble, as it will, the field will be left open to right wing extremists of all types; paramilitary groups, white separatists, right wing religious zealots, neo-fascists, hate-mongers like David Duke and chaos-mongers like Robert Kaplan. At that point, the stability of the United States itself might be thrown into question.

It might seem paradoxical that those Americans who are themselves struggling to make a living should be called upon to advance the cause of global North-South equity, sustainable development, and global poverty alleviation. But if they don’t do it, then who will? Rich business executives? Academics with cushy tenured positions? Employees of prestigious well-heeled foundations? Such people, no matter how knowledgeable they are, are too comfortable and complacent to understand the main problem with the world economy (global poverty). People on top can rarely diagnose adequately the flaws of a system which put them on top. As economist Albert Fishlow says, “the old rules (of the global capitalist system) don’t work and the new ones haven’t been written yet.” (New York Times, 1/15/98). It’s up to progressives in all countries to write those rules after the ball is taken away from the blind and destructive neoliberals and neoconservatives.. .

L. Feiner and R. Melson

NOTES

MORE:

CAMBRIDGE FORECAST GROUP: WORLD ECONOMY BIG PREDICTION BOOK ...

Feb 7, 2008 … CAMBRIDGE FORECAST GROUP.

BOOK: ‘World Economy/Big Prediction’.

(Kappa Publishing. Kobunsha, Tokyo, from 1984)

cambridgeforecast.wordpress.com/2008/02/07/cambridge-forecast-group-book-world-economy/

GLOBALIZATION: DEEP STUCTURE II « Cambridge Forecast Group Blog

February 9, 2010 at 1:32 am | In Development, Economics, Financial, Globalization, History, Third World, USA, World-system, Zionism | Leave a Comment

AVIATION ASSETS RISK MANAGEMENT CONFERENCE: APRIL 8 2010

February 8, 2010 at 4:39 am | In Economics, Financial, Research, Science & Technology | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

Risk Management and Practical Solutions

For Banks, Lease Companies and Operators with Aviation Assets

Conference Organized by www.aeropodium.com

Thursday 8th April 2010

The Belvedere Hotel
Dublin, Ireland

Enhance your knowledge about aircraft repossession!
Participate in interactive discussions!
Exchange ideas and information!
Network with the experts!

Early-Bird Delegate Fee until February 15, 2010

http://www.aeropodium.com/conferenceprojects/riskmanagement.html

Who should attend: Operators, Bankers, Lawyers, Financing and Leasing Companies and Aviation Professionals with an Interest in Aircraft Repossession.

CONFERENCE CHAIRMAN
Philip Seymour, President & COO, IBA Group

CONFERENCE AGENDA

Legal Issues: What the Lessors and Financiers Need to Know
- Default and distress scenarios and legal issues with repossession
- Interim measures for the protection of the asset
- The Cape Town Convention
- Insolvency considerations: bankruptcy proceedings and creditor priority
Aoife O’Sullivan, Partner, Gates and Partners

Preparing for and Executing Asset Recovery
- Preparation: aircraft tracking, location of records, where to repossess
- Physical repossession: security, insurance, ferry flight, de-registration, storage and maintenance, records
- On the ground support: registration, continuous airworthiness management, reconfiguration
Owen Geach, Commercial Director, IBA Group Limited

Isle of Man
- Isle of Man international finance centre
- The Isle of Man Aircraft Register
- Isle of Man SVPs and corporate service providers
- Isle of Man tax, VAT and duty
Mark Byrne, Director, ICM Aviation Limited

Q&A Session
With the participation of
Martyn Fiddler, Director, Martyn Fiddler Associates Limited
Brian Johnson, Director of Civil Aviation, Isle of Man Aircraft Register

Early-Bird Delegate Fee until February 15, 2010

For the Conference Agenda and to Register, please visit

http://www.aeropodium.com/conferenceprojects/riskmanagement.html

Registration Tel: +44 20 8203 7304

Email: register@aeropodium.com

Sponsorship Opportunities

For enquiries, please contact sponsor@aeropodium.com

Conference Organized by www.aeropodium.com

Risk Management and Practical Solutions

For Banks, Lease Companies and Operators with Aviation Assets

banknotes.jpg

U.S. LABOR DEPARTMENT STATISTICAL UPDATES

February 7, 2010 at 4:04 am | In Economics, Research, USA | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

United States Department of Labor

Fri 2/05/10

Statistics for the U.S. Department of Labor.

This information has recently been updated.

The following statistics were updated:

Unemployment Rate (UR) Payroll Employment (PE)

Average Hourly Earnings (AHE)

View the latest DOL statistics.

contact support@govdelivery.com

e-mail dolncc@dol.gov

web  www.dol.gov

United States Department of Labor

Fri 2/05/10

United States Department of Labor · Frances Perkins Building · 200 Constitution Avenue NW · Washington DC 20210 · 1-800-439-1420

banknotes.jpg

NAMIER VERSUS DMOWSKI AT THE VERSAILLES CONFERENCE: PARIS 1919 « Cambridge Forecast Group Blog

February 7, 2010 at 1:15 am | In Globalization, History, Judaica, Research, World-system, Zionism | Leave a Comment

NAMIER VERSUS DMOWSKI AT THE VERSAILLES CONFERENCE: PARIS 1919

February 7, 2010 at 12:09 am | In Globalization, History, Judaica, Research, Zionism | 1 Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

NAMIER VERSUS DMOWSKI:

PARIS 1919

At the Versailles Peace Conference of 1919, Namier served as part of the British delegation. His area of responsibility was Poland, and his relations with the chief Polish delegate, Roman Dmowski, were antagonistic owing to Dmowski’s anti-Semitism.

Sir Lewis Bernstein Namier

(1888-1960)

The English historian Sir Lewis Bernstein Namier (1888-1960) was a major force in introducing stronger empirical methods and social analysis into the study of 18th-century politics.

Lewis Namier was born Ludvik Bernstein near Warsaw on June 22, 1888. He studied briefly at Lausanne and the London School of Economics before entering Balliol College, Oxford. The Oxford years, from 1908 to 1912, were crucial in his development. There he acquired a British self-identity, changing his name to Namier (derived from his family’s older name, Niemirowski); there he also acquired a deep and permanent interest in British history of the 18th century.

Throughout his life Namier was strongly attracted to the world of power and policy making. At the start of World War I, he enlisted in the British army but was discharged in 1915 because of poor eyesight. As a civilian, he served in the Propaganda Department (1915-1917), the Department of Information (1917-1918), and the Political Intelligence Department of the Foreign Office (1918-1920).

He attended the Versailles Peace Conference as a technical expert on eastern European affairs.

Namier started his serious work on the “imperial problem during the American Revolution” while a postgraduate student at Oxford in 1912 and continued these researches while in business in New York in 1913-1914. In 1920 he returned to academic life at Balliol College. Finding that this did not allow him sufficient time for research, he resigned to go into business during 1921-1923, hoping to save enough to support his serious studies. Without any regular income, living on grants, loans, and savings, he devoted the years 1924 through 1929 entirely to research and writing. From these fruitful years came his two great works on 18th-century politics.

During the 1920s Namier became active in the Zionist movement and in 1929 accepted the position of political secretary of the Jewish Agency for Palestine. Finding that he lacked the personal political skills necessary for such a delicate job, he resigned after 2 years. From 1931 until his retirement in 1953, Namier was professor of modern history at Manchester University. He was knighted in 1952 and received many academic honors during the 1950s. Sir Lewis died in London Aug. 19, 1960.

Historical Work: 18th Century

Namier’s scholarly reputation is based primarily on his two related works on 18th-century politics. In The Structure of Politics at the Accession of George III (1929), he attempted a static analysis of political society and the political process as it existed from 1754 until 1762, during the ascendancy of the Duke of Newcastle. In this great work he broke forever the remnants of the “Whig myth,” deriving ultimately from Horace Walpole and Edmund Burke, which saw the politics of the first 2 decades of the reign of George III as adhering to the two-party model of the 19th century. He showed parliamentary politics to be based not upon coherent parties but, rather, on a congeries of familial-personal factions and interests, with a significant element supporting the government of the day regardless of its composition and another congenitally but unstably “independent.” In most constituencies, family favor and personal dependency best explained voting patterns.

In England in the Age of the American Revolution (1930), Namier moved from static analysis to narrative history, in which he was less masterful. He intended to follow volume 1, which covered only 1760-1762, with other volumes but was deflected by teaching, other scholarly interests and international events.

In his work on 18th-century parliaments, Namier collected data on hundreds of members of Parliament. He realized that the work of all scholars doing such work would be immensely aided by the compilation of a biographical dictionary of all members of the House of Commons, with collective analysis where possible. As early as 1928 he helped publicize the project for such a history of Parliament, and after World War II, when the reorganized project obtained government support, Namier joined the new editorial board and devoted the years after his retirement in 1953 to editing the volumes on the period 1754-1790. His History of Parliament (3 vols., 1964) is a tool of inestimable value for students of pre-Victorian politics.

Historical Work: 19th and 20th Centuries

Namier was deeply interested in European history, particularly central and east-central Europe, in the years since 1815. Starting with a propaganda piece, Germany and Eastern Europe (1915), he published a number of short interpretive essays (many republished in Vanished Supremacies, 1962) rich in insight and fresh interpretation. On a somewhat larger scale was his 1848: Revolution of the Intellectuals (1946), which measured the formal liberal ideology of the central European revolutionaries against their class and national prejudices.

After 1940 Namier became involved in the problem of the diplomatic origins of World War II. Using government publications, early memoirs, and interviews with exiled officials in London, he published a series of articles, starting in 1943, on the diplomatic origins of the war. These were republished in 1948 as Diplomatic Prelude 1938-1939. He continued to publish articles and review essays in this area, subsequently republished in Europe in Decay (1950) and In the Nazi Era (1952). These were important for the rigorous scrutiny he gave to the dubious evidence and arguments advanced by some self-or national apologists.

Though he did not produce a major work on the 19th century, Namier had considerable influence on A. J. P. Taylor and others working since 1945 on central European history. His work on the diplomatic origins of World War II has stood up well and is still the starting point for all students in the field. The influence of his 18th-century studies is likely to last, for it has given us a whole new way of approaching the historical study of political behavior.

Further Reading

For Namier’s life see Julia Namier, Lewis Namier: A Biography (1971). His work is discussed by Catherine Sims in Herman Ausubel and others, eds., Some Modern Historians of Britain (1951), and Herbert Butterfield, George III and the Historians (1957; rev. ed. 1959).

Additional Sources

Colley, Linda, Lewis Namier, New York: St. Martin’s Press, 1989.

Rose, Norman, Lewis Namier and Zionism, Oxford: Clarendon Press; New York: Oxford University Press, 1980.

Namier, Sir Lewis Bernstein (nāmyər), 1888-1960, English historian, b. Poland.

He attended the London School of Economics and Oxford and became professor at the Univ. of Manchester in 1931, teaching there until 1953. His greatest fame rests on his Structure of Politics at the Accession of George III (1929, 2d ed. 1957). By minute biographical examination of the members of several parliaments, Namier determined that politics in the mid-18th cent. was controlled by a series of small and fluid groups and that self-interest was as important as great issues in dictating political allegiance. His method, which came to be called Namierism, was adopted by other historians and led to much reevaluation of English history. The Namierites have been criticized by scholars who feel that their method is not suitable for most periods of English history. Namier’s studies of Europe before World War II include Diplomatic Prelude, 1938-1939 (1948), Europe in Decay (1950), and In the Nazi Era (1952). Among his other works is 1848: The Revolution of the Intellectuals (1946). He was an active Zionist, and from 1929 to 1931 he was political secretary of the Jewish Agency for Palestine. He was knighted in 1952.

Lewis Bernstein Namier

Sir Lewis Bernstein Namier (27 June 1888 – 19 August 1960) was an English historian. He was born Ludwik Niemirowski in Wola Okrzejska in what was then part of the Russian Empire and is part of modern day Poland.

Life

Namier’s family were secular-minded Jewish gentry. His father, with whom young Lewis often quarreled, idolized Austria-Hungary. By contrast, Namier throughout his life detested the Dual Monarchy. He was educated at universities of Lemberg in Austrian Galicia (modern Lviv, Ukraine), Lausanne, and the London School of Economics. At Lausanne, Namier heard Vilfredo Pareto lecture, and Pareto’s ideas about elites would have much influence on him.

Namier migrated to the United Kingdom in 1906 and became a British subject in 1913. During World War I, he fought as a private with the 20th Royal Fusiliers in 1914–15 but was discharged owing to poor eyesight. He then held positions with the Propaganda Department (1915–17), the Department of Information (1917–18) and finally with the Political Intelligence Department of the Foreign Office (1918–20). At the Versailles Peace Conference of 1919, Namier served as part of the British delegation. His area of responsibility was Poland, and his relations with the chief Polish delegate, Roman Dmowski, were antagonistic owing to Dmowski’s anti-Semitism.

After leaving the government, Namier served at Balliol College (1920–21) before going into business. Later Namier, who was a long-time Zionist, worked as political secretary for the Jewish Agency in Palestine (1929–31). For a time he was a close friend and associate of Chaim Weizmann, but Weizmann later severed relations with Namier when the latter converted to Anglicanism to marry his second wife.

Namier served as professor at the University of Manchester from 1931 until his retirement in 1953. Namier remained active in various Zionist groups (in particular, lobbying the British government to allow the creation of what he called a Jewish Fighting Force in the Palestine Mandate) and from 1933 was engaged in efforts on behalf of Jewish refugees from Germany.

He is best known for his work on the Parliament of Great Britain and its composition in the latter part of the 18th century, which by its very detailed study of individuals caused substantial revision to accounts based on a party system. Namier’s best-known works were The Structure of Politics at the Accession of George III, England in the Age of the American Revolution and the History of Parliament series he edited later in his life with John Brooke. Namier used Prosopography or collective biography of every Member of Parliament (MP) and peer who sat in the British Parliament in the latter 18th century to reveal that local interests, not national ones, often determined how parliamentarians voted. Namier argued very strongly that, far from being tightly organized groups, both the Tories and Whigs were collections of ever-shifting and fluid small groups whose stances altered on an issue-by-issue basis. Namier felt that prosopographical methods were the best for analyzing small groups like the House of Commons, but was opposed to the application of prosopography to larger groups. At the time of its publication in 1929, The Structure of Politics at the Accession of George III caused a historical revolution in understanding the 18th century.

In addition, Namier used other sources such as wills and tax records to reveal the interests of the MPs. In his time, Namier’s methods were innovative and quite controversial. Namier’s obsession with collecting facts such as club membership of various MPs and then attempting to co-relate them to voting patterns led his critics such as Sir Herbert Butterfield to accuse him of “taking ideas out of history”. Namier was well-known for his dislike in ideas and people who believed in them, and made little secret of his belief that the best form of government was that of a grubby self-interested elite.

A friend, admirer and patient of Sigmund Freud, Namier was an early pioneer in Psychohistory. He also wrote on modern European history, especially diplomatic history and his later books Europe in Decay, In the Nazi Era and Diplomatic Prelude unsparingly condemned the Third Reich and appeasement. In the 1930s, Namier had been active in the anti-appeasement movement and together with his protégé A. J. P. Taylor spoke out against the Munich Agreement at several rallies in 1938. In the early 1950s, Namier had a celebrated debate on the pages of the Times Literary Supplement with the former French foreign minister Georges Bonnet.[1] At issue was the question whether Bonnet had, as Namier charged, snubbed an offer by the Polish foreign minister Colonel Józef Beck in May 1938 to have Poland come to the aid of Czechoslovakia in the event of a German attack.[1] Bonnet denied that such an offer had been made, which led Namier to accuse Bonnet of seeking to falsify the record.[1] Namier concluded the debate in 1953 with words “The Polish offer, for what it was worth, was first torpedoed by Bonnet the statesmen, and next obliterated by Bonnet the historian”.[2] Namier was horrified by the Holocaust and his writings on German history have been criticized for Germanophobia[3]. Like the work of his friend Sir John Wheeler-Bennett, Namier’s diplomatic histories are generally poorly regarded by historians because Namier was content to condemn appeasement without seeking to explain the reasons for it.

He was married twice and knighted in 1952. Also, in 1952, Namier was given the honour of delivering the Romanes Lecture, on which subject Namier chose Monarchy and the Party System. Namier held markedly right-wing views, and has been called the most reactionary British historian of his generation. Ironically, Namier’s principal protégé was the left-wing historian A. J. P. Taylor.

Endnotes

1. a b c Adamthwaite, Anthony France and the Coming of the Second World War, London: Frank Cass, 1977 pages 183-184

2. Adamthwaite, Anthony France and the Coming of the Second World War, London: Frank Cass, 1977 page 184

3. Andrew J. Crozier (1997). “The causes of the Second World War. http://books.google.de/books?id=S2hBXzB7XaYC&pg=PA226&dq=namier+germanophobia&lr=&as_brr=3. Retrieved 2009-07-06.

Works

· The Structure of Politics at the Accession of George III, 1929.

· England in The Age of the American Revolution, 1930.

· Skyscrapers and other Essays, 1931. Contains his essays on Austrian Galicia.

· In the Margin of History, 1939.

· Conflicts: Studies in Contemporary History, 1942.

· 1848: The Revolution of the Intellectuals, 1944.

· Facing East: essays on Germany, the Balkans and Russia in the twentieth century, 1947.

· Diplomatic prelude, 1938–1939, 1948.

· Europe in Decay: A Study in Disintegration, 1936–40, 1950.

· Avenues of History, 1952.

· In the Nazi era, 1952.

· Basic Factors in Nineteenth-Century European History, 1953.

· Monarchy and the party system: the Romanes Lecture delivered in the Sheldonian Theatre 15 May 1952, 1952.

· Personalities and powers, 1955.

· Vanished Supremacies; essays on European history, 1812–1918, 1958.

· Crossroads of Power: essays on eighteenth-century England, 1962.

· The House of Commons, 1754–1790, 1966, 1964, edited by John Brooke & Sir Lewis Namier.

References

· Burke, Peter “Namier, (Sir) Lewis Bernstein” page 207 from Great Historians of the Modern Age edited by Lucian Boia, Westport, C.T.: Greenwood Press, 1991.

· Colley, Linda Lewis Namier New York: St. Martin’s Press, 1989.

· James, Clive. Cultural Amnesia: Necessary Memories from History and the Arts (2007) online excerpt

· Namier, Julia Lewis Namier: A biography, London: Oxford University Press, 1971.

· Pares, Richard & Taylor, A.J.P. (editors) Essays Presented to Sir Lewis Namier, London: Macmillan Press, 1956.

· Price, Jacob “Party, Purpose, and Pattern: Sir Lewis Namier and His Critics” pages 71–93 from Journal of British Studies, Vol. 1, No. 1 November 1961.

· Rose, Norman Lewis Namier & Zionism, Oxford: Clarendon Press, 1980.

Links

· Lewis Namier: Zionism and Manchester University

· Review of The Structure of Politics at the Accession of George III

· Isaiah Berlin on Lewis Namier in his book Personal Impressions

He is best known for his work on Parliament and its composition in the latter part of the eighteenth century, which by its very detailed study of individuals caused substantial revision to be made to accounts based on a party system. Namier’s best known works were The Structure of Politics at the Accession of George III, England in The Age of the American Revolution and the History Of Parliament series he edited later in his life with John Brooke. Namier used Prosopography or collective biography of every MP and peer who sat in the British Parliament in later the 18th century to reveal that local interests, not national ones, often determined how parliamentarians voted. Namier argued very strongly that far from being an tightly organized groups, both the Tories and Whigs were collections of every-shifting and fluid small groups whose stance altered on issue by issue basis.

Namier felt that prosopographical methods were the best ones for analyzing small groups like the House of Commons, but was opposed to the application of prosopography on larger groups. At the time of its publication in 1929, The Structure of Politics at the Accession of George III caused an historical revolution in terms of understanding the 18th century.

In addition, Namier used other sources such as wills and tax records to reveal the interests of the MPs. In his time, Namier’s methods were innovative and were quite controversial. Namier’s obsession with collecting facts such as club membership of various MPs and then attempting to co-relate them to voting patterns led his critics such as Sir Herbert Butterfield to accuse him of “taking ideas out of history”. Namier was well-known for his dislike in ideas and people who believed in them, and made little secret of his belief that the best form of government was that of an grubby self-interested elite.

Roman Stanisław Dmowski

Roman Stanisław Dmowski (August 9, 1864, Warsaw – January 2, 1939, Drozdowo, Poland) was a Polish politician, statesman, and chief ideologue and co-founder of the National Democracy (“Endecja“) political camp.

Early life

Dmowski was born in Congress Poland, then part of the Russian Empire. As a student he became active in the Polish Youth Association “Zet” (Związek Młodzieży Polskiej “Zet”), organizing a student street demonstration on the 100th anniversary of the Polish Constitution of May 3, 1791. For this he was imprisoned by the Russian Tsarist authorities for six months in the Warsaw Citadel.

Later Dmowski headed the National League (Liga Narodowa). In 1895 he settled in Lemberg, Austria-Hungary (modern Lviv, Ukraine; known as Lwów to the Poles), and in 1897 co-founded the National-Democratic Party (Stronnictwo Narodowo-Demokratyczne or “Endecja“). The Endecja was to serve as a political party, a lobby and an underground organization that would unite Poles who espoused Dmowski’s views into a disciplined and committed political group.[1] In 1899, Dmowski founded the Society for National Education as an ancillary group.[2] A biologist of some repute, he attained great prestige within the Polish community for his scientific accomplishments. Between 1898-1900, he resided in both France and Britain. In the face of an ascendant Germany, he argued for tactical Polish cooperation with Tsarist Russia and brought about a pro-Russian orientation within the National-Democratic Party. In 1901 he took up residence in Kraków, then part of the Austrian partition of Poland.

Upon the outbreak of the Russo-Japanese War in 1904, Dmowski traveled to Japan in a successful effort to prevent her from providing Józef Piłsudski with Japanese assistance for a planned insurrection in Poland, an insurrection which Dmowski felt would be doomed to failure.[3]

In 1905 Dmowski moved to Warsaw, at the time, part of the Russian partition of Poland. During the Russian Revolution of 1905, Dmowski favoured co-operation with the Imperial Russian authorities and welcomed Nicholas II’s October Manifesto of 1905 as a stepping stone on the road towards renewed Polish autonomy.[3] During the revolt in Łódź in June 1905, the Endeks, acting under Dmowski’s orders, opposed the uprising led by Piłsudski’s Polish Socialist Party.[3] Ironically, during the course of the “June Days,” as the Łódź uprising is known, a miniature civil war raged between Endecja and the PPS.[3]

As a result of the elections to the First Duma, which were boycotted by the PPS, the National Democrats won 34 of the 55 seats allotted to Poland.[4] Dmowski himself was elected a deputy to the Second and Third Dumas and as president of the Polish caucus within it. Prior to 1914, Dmowski was prepared to settle for Polish autonomy within the Russian Empire, as he believed that an independent Poland would swiftly become dominated by Germany, as the Germans (in his view) had a better developed state and stronger social organisations. In light of what he regarded as German superiority, Dmowski felt that a strong Russia was in Poland’s best interest, and would afford it a better opportunity to ultimately reunite all Polish territories under one rule. In Dmowski’s view the Russian policy of Russification would not succeed in subjugating the Poles, while the Germans would be far more successful with their Germanisation policies. On the contrary, Dmowski’s great rival, Józef Piłsudski, argued that Russia was a greater threat to the Polish nation than either Germany or Austria-Hungary [e.g. "With the Germans, we lose our land. With the Russians, we lose our soul".]

Political outlook

Throughout his life, Dmowski deeply disliked Piłsudski and everything he stood for.[5] Dmowski came from an impoverished urban background and had little fondness for Poland’s traditional social structure.[5] Instead, Dmowski favored a modernizing program and felt Poles should stop looking back nostalgically at the old Polish-Lithuanian Commonwealth, which Dmowski held in deep contempt and should instead embrace the “modern world”.[5] In particular, Dmowski despised the old Commonwealth for its multi-national structure and religious tolerance.[5] He was especially critical of its failure to create a common identity for various ethnic groups, such as Ukrainians and Belarusians.

Dmowski was a scientist and preferred logic and reason over emotion and passion.[5] He once told Ignacy Jan Paderewski that music was “mere noise”.[5] Dmowski felt very strongly that Poles should abandon what he considered to be foolish romantic nationalism and useless gestures of defiance and should instead work hard at becoming businessmen and scientists.[5] Dmowski was very much influenced by Social Darwinist theories, then popular in the Western world, and saw life as a merciless struggle between “strong” nations who dominated and “weak” nations who were dominated.[5] In his view nations could be classified in four categories:

1. Nations on the lowest scale of being able or desiring to become independent and self-governing, for example in Dmowski’s view the Belarusians.

2. Nations capable of self-governing themselves with awakened nationalistic aspirations, for example Ukrainians.

3. Nations wishing to regain independence with centuries-old cultures and statehoods past (e.g. Poles).

4. Nations on the highest ladder of social development and tradition, possessing a country currently (e.g. Germans).

In his 1902 book Myśli nowoczesnego Polaka (Thoughts of a Modern Pole), Dmowski denounced all forms of Polish Romantic nationalism and traditional Polish values.[1] He sharply criticized the idea of Poland as a spiritual concept and as a cultural idea.[1] Instead Dmowski argued that Poland was merely a physical entity that needed to be brought into existence through pragmatic bargaining and negotiating, not via what Dmowski considered to be pointless revolts doomed to failure before they even began against the partitioning powers.[1] For Dmowski, what the Poles needed was a “healthy national egoism” that would not be guided by what Dmowski regarded as the unrealistic political principles of Christianity.[1] In the same book, Dmowski blamed the fall of the old Commonwealth due to its tradition of tolerance.[1] While critical of Christianity, Dmowski viewed some sub-groups of Christianity (other than Catholicism) as beneficial to certain nations. This was particularly true of Anglicanism and German Protestantism. Later in 1927 he revised this earlier view and renounced his criticism of Catholicism, seeing it as an essential part of the Polish identity. Dmowski saw all minorities as weakening agents within the nation that needed to be purged.[1] In regard to the Jewish minority, in Myśli nowoczesnego Polaka, Dmowski wrote:

“…in the character of this race [the Jews], so many different values strange to our moral constitution and harmful to our life have accumulated that assimilation with a larger number of Jews would destroy us, replacing us with decadent elements, rather than with those young creative foundations upon which we are building the future”.[6]

First World War

In 1914 Dmowski praised the Grand Duke Nicholas’s Proclamation of August 15, 1914 which vaguely assured the Tsar’s Polish subjects that there would be greater autonomy for “Congress Poland” after the war, and that the Austrian provinces of East and West Galicia together with Pomerania province of Prussia would be annexed to the Kingdom of Poland when the German Empire and Austria-Hungary were defeated.[7] However, subsequent attempts on the part of Dmowski to have the Russians make firmer commitments along the lines of the Grand Duke Nicholas’s Proclamation were met with elusive answers.[7]

In 1915 Dmowski went abroad to campaign on behalf of Poland in the capitals of the western Allies. During his lobbying efforts, his friends included such opinion makers as the British journalist Wickham Steed. In particular, Dmowski was very successful in France, where made a very favorable impression on public opinion.[8] In 1917, in Paris, he created a Polish National Committee aimed at rebuilding a Polish state. In September 1917, the Polish National Committee was recognized by the French as the legitimate government of Poland.[8] The British and the Americans were less enthusiastic about Dmowski’s National Committee, but likewise recognized it as Poland’s government in 1918.[9] However, the Americans refused to provide backing for what they regarded as Dmowski’s excessive territorial claims. The American President Woodrow Wilson reported, “I saw Mr. Dmowski and Mr. Paderewski in Washington, and I asked them to define Poland for me, as they understood it, and they presented me with a map in which they claimed a large part of the earth.”[10]

In part, Wilson’s objections stemmed from dislike of Dmowski personally. One British diplomat stated, “He was a clever man, and clever men are distrusted: he was logical in his political theories and we hate logic: and he was persistent with a tenacity which was calculated to drive everybody mad.”[11] Another area of objection to Dmowski was to his antisemitic remarks, as in a speech he delivered at a dinner organized by the writer G. K. Chesterton, that began with the words, “My religion came from Jesus Christ, who was murdered by the Jews.”[12] A number of American and British Jewish organizations campaigned during the war against their governments recognizing the National Committee.[12] Another leading critic of Dmowski was the historian Sir Lewis Namier, who served as the British Foreign Office’s resident expert on Poland during the war and who claimed to be personally offended by antisemitic remarks made by Dmowski. Namier fought hard against British recognition of Dmowski and “his chauvinist gang”.[12]

After the First World War

At the end of World War I, two governments claimed to be the legitimate governments of Poland: Dmowski’s in Paris and Piłsudski’s in Warsaw. To put an end to the rival claims of Piłsudski and Dmowski, the composer Ignacy Jan Paderewski met with both men and persuaded them to reluctantly join forces.[13] Both men had something that the other needed. Piłsudski was in possession of Poland after the war, but as the Pole who had fought with the Austrians for the Central Powers against the Russians, he was distrusted by the Allies. Piłsudski’s newly reborn Polish Army needed arms from the Allies, something that only Dmowski could persuade the Allies to deliver upon.[14] Beyond that, the French were planning to send the Blue Army of General Józef Haller — loyal to Dmowski — back to Poland. The fear was that if Piłsudski and Dmowski did not put aside their differences, a civil war might break out between the partisans of Piłsudski and Dmowski.[15] Paderewski was successful in working a compromise in which Dmowski and himself were to represent Poland at the Paris Peace Conference while Piłsudski was to serve as provisional president of Poland.[14]

As a Polish delegate at the Paris Peace Conference and a signatory of the Versailles Treaty, Dmowski exerted a substantial influence on the Treaty’s favorable decisions regarding Poland. On January 29, 1919, Dmowski met with the Supreme Council of the Allies for the first time. At the meeting, Dmowski stated that he had little interest in laying claim to areas of Ukraine and Lithuania that were formerly part of Poland, but no longer had a Polish majority. At the same time Dmowski strongly pressed for the return of Polish territories with Polish-speaking majorities taken by Prussia from Poland in 1790s. Dmowski himself admitted that from a purely historical point of view, the Polish claims to Silesia were not entirely strong, but he claimed it for Poland on economic grounds, especially the coal fields.[14] Moreover, Dmowski claimed that German statistics had lied about the number of ethnic Poles living in eastern Germany and that, “these Poles were some of the most educated and highly cultured in the nation, with a strong sense of nationality and men of progressive ideas”.[14] In addition, Dmowski, with the strong backing of the French, wanted to send the “Blue Army” to Poland via Danzig, Germany (modern Gdańsk, Poland); it was the intention of both Dmowski and the French that the Blue Army create a territorial fait accompli.[14] This proposal created much opposition from the Germans, the British and the Americans, and finally the Blue Army was sent to Poland in April 1919 via land.[14] Piłsudski was opposed to needlessly annoying the Allies, and it has been suggested that he did not care much about the Danzig issue.[16]

In regard to Lithuania, Dmowski didn’t view Lithuanians as having a strong national identity, and viewed their social organisation as tribal. Those areas of Lithuania that had either Polish majorities or minorities were claimed by Dmowski on the grounds of self-determination. In the areas with Polish minorities, the Poles would act as a civilizing influence; only the northern part of Lithuania, which had a solid Lithuanian majority, was Dmowski willing to concede to the Lithuanians.[16] These claims caused Dmowski to have very acrimonious disputes with the Lithuanian delegation at Paris.[17] With regard to the former Austrian province of East Galicia, Dmowski claimed that the local Ukrainians were quite incapable of ruling themselves and also required the civilizing influence of Polish leadership.[18] In addition, Dmowski wished to acquire the oil fields of Galicia.[18] However, only the French supported Polish claims to Galica wholeheartedly. In the end, it was the actual fighting on the ground in Galicia, and not the decisions of the diplomats in Paris, that decided that the region would be part of Poland.[19] The French did not back Dmowski’s aspirations in the Cieszyn Silesia region, and instead supported the claims of Czechoslovakia.[20]

Dmowski himself was disappointed with the Treaty of Versailles, partly because he was strongly opposed to the Minorities Treaty imposed on Poland and partly because he wanted the German-Polish border to be somewhat farther to the west than what the Versailles had allowed. Both of these disappointments Dmowski blamed on what he claimed was the “international Jewish conspiracy”. Throughout his life, Dmowski maintained that the British Prime Minister David Lloyd George had been bribed by a syndicate of German-Jewish financiers to give Poland what Dmowski considered to be an unfavourable frontier with Germany. His relations with Lloyd George were very poor. Dmowski found Lloyd George to be arrogant, unscrupulous and a consistent advocate of ruling against Polish claims to the West and the East.[21] Dmowski was very offended by Lloyd George’s ignorance of Polish affairs and in particular was enraged by his lack of knowledge about river traffic on the Vistula.[21] Dmowski called Lloyd George “the agent of the Jews”.[21]

A political opponent of Józef Piłsudski, Dmowski favored what he called a “national state,” a state in which the citizens would speak Polish and be of the Roman Catholic faith. If Piłsudski’s vision of Poland was Jagiellon, a multinational federation (Międzymorze federation), Dmowski’s vision was the earlier Piast, ethnically and religiously homogeneous. Piłsudski believed in a wide definition of Polish citizenship in which peoples of different languages, cultures and faiths were to be united by a common loyalty to the reborn Polish state. Dmowski regarded Piłsudski’s views as dangerous nonsense, and felt that the presence of large number of ethnic minorities would undermine the security of Polish state. At the Paris Peace Conference, he argued strenuously against the Minority Rights Treaty forced on Poland by the Allies.

Anti-Semitism

Dmowski was an anti-semite and Social Darwinist who saw life as a zero-sum game in which any gain made by one group came at the expense of another. Dmowski often stated his belief in a “international Jewish conspiracy” aimed against Poland. In his essay “Żydzi wobec wojny” (Jews on the War), which comprises pages 301-308 of his 1926 book Polityka Polska i odbudowanie państwa (Polish Politics and the Rebuilding of the State), Dmowski claimed that Zionism was only a cloak to disguise the Jewish ambition to rule the world. Dmowski asserted that once a Jewish state was established in Palestine, this would serve as a nucleus for the Jewish take-over of the world.[22] In the same essay, Dmowski accused the Jews of being Poland’s most dangerous enemy and of working hand in hand with the Germans to dismember Poland.[6] Dmowski believed that the 3,000,000 Polish Jews could not be assimilated and that they were far too numerous. In his own words, “a little salt may improve the taste of the soup, but too much will spoil it.”[23]

For Dmowski, one of Poland’s principal problems was that not enough Polish-speaking Catholics were middle-class, while too many ethnic Germans and Jews were. To remedy this perceived problem, he favored a policy of confiscating the wealth of Jews and ethnic Germans and redistributing it to Polish Catholics. Dmowski was never able to have this program passed into law by the Sejm, but the National Democrats did frequently organize “Buy Polish” boycott campaigns against German and Jewish shops. The first of Dmowski’s anti-semitic boycotts occurred in 1912 when he attempted to organize a total boycott of Jewish businesses in Warsaw as “punishment” for the defeat of some Endecja candidates in the elections for the Duma, which Dmowski blamed on Warsaw’s Jewish population.[24] Throughout his life, Dmowski associated Jews with Germans as Poland’s principal enemies; the origins of this identification stemmed from Dmowski’s deep anger over the forcible “Germanization” policies carried out by the German government against its Polish minority during the Imperial period, and over the fact that most Jews living in the disputed German/Polish territories had chosen to assimilate into German culture, not Polish culture.[25] In Dmowski’s opinion Jewish community was not attracted to the cause of Polish independence and was likely to ally itself with potential enemies of Polish state if it would benefit their status.[25]

Later life

Dmowski was a deputy to the 1919 Sejm and Minister of Foreign Affairs from October to December 1923. When it came time to write a Polish constitution in the early 1920s, the National Democrats insisted upon a weak presidency and strong legislative branch. Dmowski was convinced that Piłsudski would become president, and saw a weak executive mandate as the best way of crippling his rival. The constitution of 1921 did indeed outline a government with a weak executive branch, and a disgusted Piłsudski refused to seek the presidency. Instead, Piłsudski persuaded a friend of his, Gabriel Narutowicz to run for President. When Narutowicz was elected President by the Sejm in 1922, Dmowski was outraged. Narutowicz was elected with the support of the parties representing the Jewish, Ukrainian, Belarusian, Lithuanian and German minorities. In Dmowski’s view the election of Narutowicz was a sign that minorities are powerful in shaping politics of Poland. After Narutowicz’s election, the National Democrats started a major campaign of vilification of the “Jewish president” elected by “foreigners”. Subsequently, a National Democrat Eligiusz Niewiadomski assassinated Narutowicz.

In 1926 Dmowski founded the Camp of Great Poland (Obóz Wielkiej Polski), and in 1928 the National Party (Stronnictwo Narodowe). In 1934, a section of the youth wing of the Endecja found Dmowski insufficiently hardline for their taste and broke away to found the more radical National Radical Camp (known by its Polish acronym as the ONR).[26] Dmowski had long advocated emigration of the entire Jewish population of Poland as the solution to what Dmowski regarded as Poland’s “Jewish problem”,[27] came to argue for increasing harsh measures against the Jewish minority,[28] though Dmowski never advocated killing Jews.[29] His last major campaign was a series of attacks on the alleged “Judeo-Masonic” associates of President Ignacy Mościcki.[29]

Dmowski fell ill in 1937 and moved to the village of Drozdowo near Łomża, where he died on January 2, 1939. He had spent the last few years of his life there.

Dmowski was buried at the Bródno Cemetery (Cmentarz Bródnowski) in Warsaw in the family grave. According to Sanacja sources, disfavourable to Dmowski, the funeral was attended by 100,000 people. According to organizers, funeral was attended by as many as 200,000 people, which would make it the largest national manifestation in interwar Poland.

Recognition

After the fall of communism in Poland, Dmowski’s achievements and merits have began to be recognized. Several important roads and bridges have been named after him. In November 2006 statue of Roman Dmowski was unveiled in Warsaw, engraved with his famous quote Jestem Polakiem więc mam obowiązki polskie (I am Polish, therefore I have Polish obligations). Statue of Dmowski holds the Treaty of Versailles in his left hand.

For his achievement for the independence of Poland and expansion of Polish national consciousness, he was honoured on 8 January 1999 by the Polish Sejm with special legislation. The document honours him also for founding Polish school of political realism and responsibility, shaping Polish (especially Western) borders and “emphasizing the firm connection between Catholicism and Polishness for the survival of the Nation and the rebuilding of the State”.[30]

Works

· Myśli nowoczesnego Polaka (Thoughts of a Modern Pole), 1902.

· Niemcy, Rosja a sprawa polska (Germany, Russia and the Polish Cause), 1908.

· Separatyzm Żydów i jego źródła (Separatism of Jews and its Sources), 1909.

· Upadek myśli konserwatywnej w Polsce (The Decline of Conservative Thought in Poland), 1914.

· Polityka polska i odbudowanie państwa (Polish Politics and the Rebuilding of the State), 1925.

· Zagadnienie rządu (On Government), 1927.

· Kościół, naród i państwo (The Church, Nation and State), 1927.

· Świat powojenny i Polska (The World after War and Poland), 1931.

· Przewrót (The Coup), 1934.

Quotes

· “Wherever we can multiply our forces and our civilizational efforts, absorbing other elements, no law can prohibit us from doing so, as such actions are our duty.”[31]

References

1. a b c d e f g Zamoyski, Adam The Polish Way page 329.

2. Zamoyski pages 329-330.

3. a b c d Zamoyski page 330.

4. Zamoyski page 332.

5. a b c d e f g h Macmillan, Margaret Paris 1919 page 209.

6. a b Mendelsohn, Ezra The Jews of East Central Europe page 38.

7. a b Zamoyski, Adam The Polish Way page 333.

8. a b Zamoyski page 334.

9. Macmillan, Margaret Paris 1919 pages 209-210 & 212.

10. Macmillan pages 212-213.

11. Macmillan page 210.

12. a b c Macmillan page 212.

13. Macmillan page 213.

14. a b c d e f Macmillan pages 213-214.

15. Macmillan page 214.

16. a b Lundgreen-Nielsen, K. The Polish Problem at the Paris Peace Conference pages 131-134 & pages 231-233

17. Lundgreen-Nielsen pages 223-224.

18. a b Lundgreen-Nielsen page 225.

19. Lundgreen-Nielsen pages 225-226.

20. Lundgreen-Nielsen pages 238-240.

21. a b c Lundgreen-Nielsen page 217.

22. Mendelsohn, Ezra The Jews of East Central Europe pages 38 & 261.

23. Paulsson, Gunnar S., Secret City: The Hidden Jews of Warsaw, 1940-1945, Yale University Press, 2003, ISBN 0-300-09546-5, Google Books, p. 37

24. ^ Paulsson page 21.

25. a b Paulsson page 41.

26. Paulsson pages 68-70.

27. Paulsson page 39.

28. Paulsson page 70.

29. a b Zamoyski, Adam The Polish Way page 347.

30. Uchwała Sejmu Rzeczypospolitej Polskiej z dnia 8 stycznia 1999 r. o uczczeniu pamięci Romana DmowskiegoPDF (29.7 KB)

31. Tomaszewski J. Kresy Wschodnie w polskiej myśli politycznej XIX i XX w.//Między Polską etniczną a historyczną. Polska myśl polityczna XIX i XX wieku.—T.6.—Warszawa, 1988.—S.101. Cited through: Oleksandr Derhachov (editor), “Ukrainian Statehood in the Twentieth Century: Historical and Political Analysis”, 1996, Kiev ISBN 966-543-040-8

Further reading

· Cang, Joel: “The Opposition Parties in Poland and Their Attitude towards the Jews and the Jewish Question” pages 241-256 from Jewish Social Studies, Volume 1, Issue #2, 1939.

· Davies, Norman “Lloyd George and Poland, 1919-20″” from Journal of Contemporary History, Volume 6, Issue 3, 1971.

· Fountain, Alvin Marcus Roman Dmowski: Party, Tactics, Ideology 1895-1907, Boulder : East European Monographs, 1980 ISBN 0-914710-53-2.

· Groth, Alexander: “Dmowski, Pilsudski and Ethnic Conflict in Pre-1939 Poland” pages 69-91 from Canadian Slavic Studies, Volume 3, 1969.

· Komarnicki, Titus Rebirth of the Polish Republic: A Study in the Diplomatic History of Europe, 1914-1920, London, 1957.

· Lundgreen-Nielsen, K. The Polish Problem at the Paris Peace Conference: A Study in the Policies of the Great Powers and the Poles, 1918-1919: Odense, 1979.

· Macmillan, Margaret Paris 1919 : Six Months That Changed The World, New York : Random House, 2003, 2002, 2001 ISBN 0-375-50826-0.

· Mendelsohn, Ezra The Jews of East Central Europe Between The World Wars, Bloomington : Indiana University Press, 1983 ISBN 0-253-33160-9.

· Porter, Brian, When Nationalism Began to Hate. Imagining Modern Politics in Nineteenth-Century Poland, New York/Oxford: Oxford University Press, 2000. ISBN 0-19-515187-9

· Wandycz, Piotr Stefen “Dmowski’s Policy and the Paris Peace Conference: Success or Failure?” from The Reconstruction of Poland, 1914-23, edited by P. Latawski: London, 1992.

· Wapiński, Roman (1988). Roman Dmowski. Lublin: Wydawnictwo Lubelskie. ISBN 8322204809.

· Zamoyski, Adam The Polish Way A Thousand-Year History of the Poles and their Culture, London: John Murray Ltd, 1987 ISBN 0-7195-4674-5.



banknotes.jpg

GLOBAL RECESSION: ST. LOUIS FED UPDATES

February 6, 2010 at 6:39 am | In Economics, Financial, Globalization, History, Research | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

Update: St. Louis Fed:

Tracking the Global Recession

St. Louis Fed Economic Research

Fri 2/05/10

Updates to Tracking the Global Recession are available at:

http://research.stlouisfed.org/recession/index.html

U.S. Employment data and charts are updated at:

http://research.stlouisfed.org/recession/indicators.html

For general questions, please send email to:
stlsFRED@stls.frb.org

For economic data questions, please send email to:
stlsFRED@stls.frb.org

St. Louis Fed Economic Research

Update: St. Louis Fed: Tracking the Global Recession

http://research.stlouisfed.org/recession/index.html

http://research.stlouisfed.org/recession/indicators.html

St. Louis Fed Economic Research

Fri 2/05/10

banknotes.jpg



BANK FOR INTERNATIONAL SETTLEMENTS “BIS REVIEW NO. 13″: THE GLOBAL FINANCIAL CRISIS

February 5, 2010 at 7:07 pm | In Economics, Financial, Globalization, Research | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

BIS Review

Bank for International Settlements

BIS Review No 13 available

Press, Service (press@bis.org)

Publications, Service (Publications@bis.org)

Fri 2/05/10

Please find BIS Review No 13 attached as an Adobe Acrobat (PDF) file. Alternatively, you can access this BIS Review on the Bank for International Settlements’ website by clicking on http://www.bis.org/review/index.htm.

What’s included?

BIS Review No 13 (5 February 2010)

European Central Bank: Press conference – introductory statement

Mark Carney: The coming thaw

Seongtae Lee: Overview of the Korean economy

Yves Mersch: The financial crisis – challenges and new ideas

Sultan Bin Nasser Al-Suwaidi: The global financial crisis and issues for a regulatory response

e-mail press@bis.org.

BIS Review

Bank for International Settlements

BIS Review No 13 available

http://www.bis.org/review/index.htm

Press, Service (press@bis.org)

Publications, Service (Publications@bis.org)

Fri 2/05/10

banknotes.jpg

“THE MEETING OF EAST AND WEST”: F.S.C. NORTHROP BOOK

February 5, 2010 at 4:43 pm | In Asia, Books, Globalization, History, Philosophy, World-system | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

northropbook.jpg

The Meeting of East and West:

An Inquiry Concerning World Understanding

F. S. C. Northrop (Author)

Product Details:

· Paperback: 531 pages

· Publisher: Ox Bow Press

· June 1979

· Language: English

· ISBN-10: 0918024110

· ISBN-13: 978-0918024114

· The Meeting of East and West: An Inquiry Concerning World Understanding, New York: The Macmillan Company, 1946. Reprinted in 1979, Ox Bow Press.

Northrop’s text, The Meeting of East and West, is a must for anyone who is interested in the philosophical and cultural differences between the East and West. It is as relevant today as it was when it was written in 1946.

Filmer Stuart Cuckow Northrop (Nov 27, 1893 in Janesville, Wisconsin – Jul 21, 1992 in Exeter, New Hampshire) was an American philosopher. After receiving a B.A. from Beloit College in 1915, and an MA from Yale University in 1919, he went on to Harvard University where he earned another MA in 1922 and a Ph.D. in 1924.

He was appointed to the Yale faculty in 1923 as an instructor in Philosophy, and later was named professor in 1932. In 1947 he was appointed Sterling Professor of Philosophy and Law. He chaired the Philosophy department from 1938 to 1940 and was the first Master of Silliman College from 1940 to 1947.

Northrop was personally acquainted with and close to a great number of leading figures in philosophy, politics, and science. These included G. H. Hardy, Bertrand Russell, Ludwig Wittgenstein, Erwin Schroedinger, Hermann Weyl, Norbert Wiener, Mao Tse Tung, John Foster Dulles and Mohammed Iqbal, among many others. For instance, see the dedication to “Man, Nature, and God.”

He was the author of twelve books and innumerable articles on all major branches of philosophy. Chapter-length studies of seven of these books can be found in Fred Seddon’s An Introduction to the Philosophical Works of F. S. C. Northrop.

Ideas

Northrop’s major contribution to philosophy is in the area of epistemology, specifically his theory of concepts. He divides all concepts into two kinds: intuition and postulation. For Northrop, the source of the meaning of the concept is the source of its difference. This can be seen from the definitions of these concepts. A concept by intuition is one which denotes, and the complete meaning of which is given by, something which is immediately apprehended. Northrop gives blue in “the sense of the sensed color” as an example of a concept by intuition. (The Logic of Science and Humanities, p. 82.)

The other kind is concepts by postulation. A concept by postulation is one the meaning of which in whole or in part is designated by the postulates of the deductive theory in which it occurs. Blue in the sense of the frequency or wavelength in electromagnetic theory is a concept by postulation. (The Logic of the Sciences and the Humanities, p. 83.)

According to Northrop, these two types of concepts exhaust the available concepts (i.e., providing terms with meanings) from which any scientific or philosophical theory can be constructed and therefore provides a means to do comparative philosophy, analyze and solve the problem of world peace, tame nations, provide a philosophical anthropology, explain why economists from Smith to Marx were incapable of providing a dynamics to supplement their statics, and to ground art and religion as well as legal and ethical theory. Northrop substantiates these claims in his The Logic of the Sciences and the Humanities.

There remains one crucial notion: what is the relationship between postulation and intuition. For Northrop the relation is epistemic correlation. Northrop provides the following definition:

An epistemic correlation is a relation joining an unobserved component of anything designated by a concept by postulation to its directly inspected component denoted by a concept by intuition.

(The Logic of the Sciences and the Humanities, p. 119.)

The sensed color blue is related to theoretical color blue by an epistemic correlation. Note what this relation is not. It is not the relation of causality or identity. Concept-by-postulation blue does not cause concept-by-intuition blue. As Northrop reports in Science and First Principles, (pp. 251-252) concept-by-intuition blue is a multivalued relation. One relata of concept-by-intuition blue is the angstrom number currently associated with concept by postulation blue. To assume that only one of the relata of a relation could cause that relation is as silly as assuming that the female (or the male) member of a marriage causes the marriage.

Nor is the proper relation between postulation and intuition “identity”, as can easily been seen using “blue”. Concept-by-postulation blue is not identical with concept-by-intuition blue, but is just one among many relata that go to form this complex secondary quality.

Neither identity nor causality is the proper relation between sensed blue and theoretic blue.

Note that the problem is: “what is the epistemic correlate of one’s directly inspected visual image?” The problem is not what is really real. Unlike (certain interpretations of) Plato and Plotinus, there is in Northrop no propensity to degrade or downgrade the world-as-it-is-sensed in favor of the world-as-known by concepts-by-postulation. To experience the visual image of blue is as epistemically valuable and irreducible as knowing blue postulationally. The two sources of all our knowledge give information that is both complementary and supplementary. Without concepts-by-intuition we could never know the world in its particularity. Without concepts-by-postulation we could never know the world in its universality and necessity.

We now have enough information to give a name to Northrop’s epistemology. He calls it “logical realism in epistemic correlation with radical empiricism.” In other words, reason (in the form of concepts-by-postulation) epistemically correlated with the senses (in the form of concepts-by-intuition).

The consequences of this theory cannot be overestimated. It has ramifications for psychology, epistemology, religion, culture and philosophy. Not only will the world now come to be seen as something that can be known both by theory as well as by sense perception, but the knower can also be known by both methods. Humans are not only what the latest science has postulated them to be, but also what they sense themselves to be.

One early claim by Northrop in Ch. 2 of “The Meeting of East and West” was that Eastern Thought in general (really most applicable to Chinese thought) is that Eastern Thought deals with the world as an “undifferentiated aesthetic continuum.” That is, reality is all connected and unified, not separated into distinct objects (undifferentiated continuum) and is in reality qualitative as perceived (aesthetic = perception, but later related to theory of art). Some Chinese have dismissed this as racist and simple-minded. Others have embraced it as a correct characterization. What Northrop contrasts with it in the west is an abstract, mathematical or formal conception of reality along with an atomistic conception of reality as fundamentally separate objects. Concepts are in the west “by postulation,” while in the East “by intuition.”

Bibliography

· Science and First Principles, New York: The Macmillan Company, 1931. Reprinted in 1979, Ox Bow Press.

· The Meeting of East and West: An Inquiry Concerning World Understanding, New York: The Macmillan Company, 1946. Reprinted in 1979, Ox Bow Press.

· The Logic of the Sciences and the Humanities, New York: Meridian Books, Inc., 1947. Reprinted in 1983, Ox Bow Press.

· (ed.) Ideological Differences and World Order: Studies in the Philosophy and Science of the World’s Cultures, New Haven: Yale University Press, 1949.

· The Taming of the Nations: A Study of the Cultural Basis of International Policy, New York: The Macmillan Company, 1952. Reprinted in 1987, Ox Bow Press.

· With Gross, Mason W. (eds.) Alfred North Whitehead: An Anthology, New York: The Macmillan Company, 1953.

· European Union and United States Foreign Policy: A Study in Sociological Jurisprudence, New York: The Macmillan Company, 1954.

· The Complexity of Legal and Ethical Experience: Studies in the Method of Normative Subjects, Boston: Little, Brown and Company, 1959. Reprinted in 1959, Greenwood Press.

· Philosophical Anthropology and Practical Politics, New York: The Macmillan Company, 1960.

· Man Nature and God: A Quest for Life’s Meaning, The Credo Series, Planned and edited by Ruth Nanda Anshen, paperback 1963. New York: A Trident Press Book, Simon and Schuster, December, 1962.

· With Livingston, Helen H. (ed.), Cross-Cultural Understanding: Epistemology in Anthropology. New York: Harper & Row, 1964.

· The Prolegomena To a 1985 Philosophiae Naturalis Principia Mathematica, OxBow Press, Wood¬bridge, Conn. 1985

Further reading

· Seddon, Fred, An Introduction to the Philosophical Works of F. S. C. Northrop, Mellen Press, Lewiston, NY, 1995. Includes seventeen page bibliography.

· The Meeting of East and West: An Inquiry Concerning World Understanding, New York: The Macmillan Company, 1946. Reprinted in 1979, Ox Bow Press.

banknotes.jpg

“FINANCIAL TIMES” FEBRUARY 5 2010: TWO SAMUEL BRITTAN ARTICLES

February 5, 2010 at 3:12 pm | In Economics, Financial, Globalization, History, Research, United Kingdom | Leave a Comment

spin-globe.gif

books-globe.gif

globe-purple.gif

history.gif

world.gif

compass.gif

loudspeaker.gif

globeinmoney.jpg

Two new Samuel Brittan articles

andrew.heavens@gmail.com

Fri 2/05/10

Britain has been hit harder than you think

The Financial Times 05/02/10

Any British citizen who bases his or her vote in the forthcoming general election on the “flash” official national income figures showing that output rose by 0.1 per cent in the final quarter of 2009 ought to be disenfranchised. These initial estimates are not exact enough even to say where in a range of plus or minus 1 per cent the change occurred. Later revisions – which go on for years after the period in question – could be in either direction. Our hypothetical citizen ought to be doubly disenfranchised if the intended vote is changed by similar decimal percentage point movement in the estimate for the first quarter of 2010 due a few weeks before the most likely date of the general election, May 6.

http://www.samuelbrittan.co.uk/text358_p.html

Keynes, the universe and everything

UCL speech 02/02/10

The true and boring title of this talk would be “A Macroeconomic Perspective” This would have guaranteed an empty hall. I shall try and make it more interesting by looking at it partly through the eyes of John Maynard Keynes who has become fashionable again for obvious reasons. But I must warn you that I am not an expert on “what Keynes really meant”, still less on what he would be saying if he were alive today. I am taking the controversial course of assuming that he meant what he said when he said it. I am not by nature an idolater; but the advantage of following a few of Keynes’s ideas was his extreme responsiveness to the world around him and his ability to absorb and rationalise its changing moods.

http://www.samuelbrittan.co.uk/spee61_p.html

http://www.samuelbrittan.co.uk

Two new Samuel Brittan articles

andrew.heavens@gmail.com

Fri 2/05/10

banknotes.jpg

ZIONISM & THE THREE GEARS OF GLOBALIZATION « Cambridge Forecast Group Blog

February 5, 2010 at 5:15 am | In Globalization, History, Israel, Judaica, Third World, USA, World-system, Zionism | Leave a Comment
Next Page »

Blog at WordPress.com. | Theme: Pool by Borja Fernandez.
Entries and comments feeds.