MOSES HESS: “ROME AND JERUSALEM” 1862 BOOK

July 15, 2011 at 7:40 am | Posted in History, Israel, Judaica, Literary, Philosophy, Zionism | Leave a comment

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Rome and Jerusalem The Last National Question (1862)

by Moses Hess

Rome and Jerusalem The Last National Question (1862), a book published in 1862 in Leipzig. It gave impetus to the Labor Zionism movement. In his magnum opus, Hess argued for the Jews to return to the Land of Israel, and proposed a socialist country in which the Jews would become agrarianised through a process of “redemption of the soil”.

Contents

First Letter

Second Letter

Third Letter

Fourth Letter

Fifth Letter 

Sixth Letter

Seventh Letter

Eighth Letter

Ninth Letter

Tenth Letter

Eleventh Letter

Twelfth Letter

Epilogue                    

Rome and Jerusalem

Rome and Jerusalem. The Last National Question (German: Rom und Jerusalem, die Letzte Nationalitätsfrage) is a book published by Moses Hess in 1862 in Leipzig. It gave impetus to the Labor Zionism movement. In his magnum opus, Hess argued for the Jews to return to the Land of Israel, and proposed a socialist country in which the Jews would become agrarianised through a process of “redemption of the soil”.

Importance

The book was the first Zionist writing to put the question of Jewish nationalism in the context of European nationalism.

Hess blended secular as well as religious philosophy, Hegelian dialectics, Spinoza‘s pantheism and Marxism.[1]

It was written against the background of German Jewish assimilationism, German antisemitism and German antipathy to nationalism arising in other countries. Hess used terminology of the day, such as the term “race”, but he was an egalitarian who believed in the principles of the French revolution, and wanted to apply the progressive concepts of his day to the Jewish people.[1]

Major themes

Written in the form of twelve letters addressed to a woman in her grief at the loss of a relative. In his work, Hess put forward the following ideas:[2]2.     The Jewish type is indestructible, and Jewish national feeling can not be uprooted, although the German Jews, for the sake of a wider and more general emancipation, persuade themselves and others to the contrary.

1.     The Jews will always remain strangers among the European peoples, who may emancipate them for reasons of humanity and justice, but will never respect them so long as the Jews place their own great national memories in the background and hold to the principle, “Ubi bene, ibi patria.” (Latin language: “where [it is] well, there [is] the fatherland”)

2.     The Jewish type is indestructible, and Jewish national feeling can not be uprooted, although the German Jews, for the sake of a wider and more general emancipation, persuade themselves and others to the contrary.

3.     If the emancipation of the Jews is irreconcilable with Jewish nationality, the Jews must sacrifice emancipation to nationality. Hess considers that the only solution of the Jewish question lies in the returning to the Land of Israel.

Reactions and legacy

At the time the book was met with a cold reception, and only in retrospect it became one of the basic works of Zionism.

References

  1.  a b Moses Hess, Rome and Jerusalem. 1862, Introduction by Ami Isserov
  2. “Rom und Jerusalem.” by Isidore Singer, Max Schloessinger in the Jewish Encyclopedia, 1906 Ed.

Further reading

  • Shlomo Avineri, Moses Hess; Prophet of Communism and Zionism (New York, 1984).

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